Karnak escorted Mahaguru Gorakhnath and his chelas to the meeting hall. His presence there was not a coincidence. Acharya Shukr had specifically asked him to be on duty during the meeting. All assistive duties at the ashram were performed by students so this was not unusual. But Karnak was sure that Acharya Shukr had done it on purpose.
“They send a mlechha to welcome us,” the tall chela whispered into Mahaguru’s ear as they entered the hall. Mahaguru signalled him to shut up.
Only the four senior acharyas of the ashram were present – Suvarnketu, Svetakeu, Kshitradyumn and Shukr. Acharya Suvarnaketu looked grim. Kshitradyumn wore an angry expression on his face.
“I offer my pranaam to the acharyas of this ashram,” said Gorakhnath, joining his hands. Karnak escorted him to a raised aasan beside Acharya Suvarnketu. Gorakhnath sat down and the tall chela stood behind him.
Svetaketu spoke:
“Mahaguru Gorakhnath, on behalf of Acharya Suvarnketu and the residents of his ashram, I welcome you. The Acharya understands that you have come to discuss the possibility of setting up your own school within this ashram. He will now hear what you have to say in this regard.”
Gorakhnath bowed his head and spoke:
“Esteemed Acharya, I am indeed honoured to be granted this audience. As you are aware, I plan to set up a school of objective thought within your ashram. Your ashram is the oldest standing guru-shishya tradition in Aryavart. It stands at the center of all that we regard as glorious in our culture. It represents the best of our tradition, ideas and beliefs. However, objective though, as a discipline has not received as much attention at this ashram as it should have. I humbly present myself in service of this ashram so that something as important as objective thought can be adequately explored and taught at this temple of learning.”
“Are you aware,” Kshitradyumn said in a curt voice before Suvarnketu could reply, “that this ashram has officially declared objective thought as bogus? You are nothing but a quack, mahaguru! How dare you even think of making this proposition?!”
The tall chela took a step forward.
“The Mahaguru will not be spoken to in this manner!” he challenged.
Gorakhnath raised a hand.
“Shant, Ramanand,” he said sharply, and then to Kshitradyumn, “I hope you will pardon my chela, Acharya. He tends to become a little volatile in his loyalty to me. However, while discussing ideas of such delicate nature, tempers are apt to fly. But surely you recognizes the voice of reason. Acharya Kshitradyumn, can I humbly ask you to explain why you think objective thought is bogus? I would be happy to provide you proof that it is not. Quite the contrary, in fact. Today there are millions of followers of objective thought throughout aryavart. If objective thought is bogus and I’m a quack, how do you explain the joy that sheer faith and belief brings to their lives?”
Kshitradyumn glared.
“I am not answerable to demagogues!” he said in an angry whisper.
“They send a mlechha to welcome us,” the tall chela whispered into Mahaguru’s ear as they entered the hall. Mahaguru signalled him to shut up.
Only the four senior acharyas of the ashram were present – Suvarnketu, Svetakeu, Kshitradyumn and Shukr. Acharya Suvarnaketu looked grim. Kshitradyumn wore an angry expression on his face.
“I offer my pranaam to the acharyas of this ashram,” said Gorakhnath, joining his hands. Karnak escorted him to a raised aasan beside Acharya Suvarnketu. Gorakhnath sat down and the tall chela stood behind him.
Svetaketu spoke:
“Mahaguru Gorakhnath, on behalf of Acharya Suvarnketu and the residents of his ashram, I welcome you. The Acharya understands that you have come to discuss the possibility of setting up your own school within this ashram. He will now hear what you have to say in this regard.”
Gorakhnath bowed his head and spoke:
“Esteemed Acharya, I am indeed honoured to be granted this audience. As you are aware, I plan to set up a school of objective thought within your ashram. Your ashram is the oldest standing guru-shishya tradition in Aryavart. It stands at the center of all that we regard as glorious in our culture. It represents the best of our tradition, ideas and beliefs. However, objective though, as a discipline has not received as much attention at this ashram as it should have. I humbly present myself in service of this ashram so that something as important as objective thought can be adequately explored and taught at this temple of learning.”
“Are you aware,” Kshitradyumn said in a curt voice before Suvarnketu could reply, “that this ashram has officially declared objective thought as bogus? You are nothing but a quack, mahaguru! How dare you even think of making this proposition?!”
The tall chela took a step forward.
“The Mahaguru will not be spoken to in this manner!” he challenged.
Gorakhnath raised a hand.
“Shant, Ramanand,” he said sharply, and then to Kshitradyumn, “I hope you will pardon my chela, Acharya. He tends to become a little volatile in his loyalty to me. However, while discussing ideas of such delicate nature, tempers are apt to fly. But surely you recognizes the voice of reason. Acharya Kshitradyumn, can I humbly ask you to explain why you think objective thought is bogus? I would be happy to provide you proof that it is not. Quite the contrary, in fact. Today there are millions of followers of objective thought throughout aryavart. If objective thought is bogus and I’m a quack, how do you explain the joy that sheer faith and belief brings to their lives?”
Kshitradyumn glared.
“I am not answerable to demagogues!” he said in an angry whisper.